Who: Mark and Tammy Endres are Charismatic ministers connected with Randy Clark’s Global Awakening network, now over a ministry called Hand of Jesus. They both also have experience in special education and other fields.
Overview: Mark and Tammy have been in Charismatic teaching and ministry for many years, and have seen many people healed in various ways. But this comes with an ounce of disappointment for them, because Mark was born without a hand on his left arm. As you read their story, it becomes clear that multiple people have given them prophetic words about his arm being healed, without them prompting or asking for prayer on the topic. When Heaven Seems Silent is their journey in handling the discrepancy between these prophetic words and their reality.
Meat: When Heaven Seems Silent has some important Scriptural truths on what it means to avoid bitterness when God does not solve a problem for you, or does not bring healing when you ask for it. Chapters like “Trusting God’s Intentions” defend a high view of God and his justice on this earth. For the Endreses, there may be a variety of reasons that God doesn’t perform a miracle, but more important in the end is that God is our Father, and we are his beloved children.
Bones: This book comes from what I call the “Power” camp—the descendants of the Word of Faith movement, who generally believe that miracles are central to church life and devotional life. I can imagine that when you walk into certain churches with a limp, people want to pray for your limp immediately. But for most mainstream churches, limps are simply part of existence—not something that needs to be reconciled to your worldview.
The problematic question raised by this book is, “What are God’s promises, and how does God give them to us?” If I receive a prophetic word, a word of knowledge, or a dream, does that carry the same rank as God’s promises given to me in the Bible? If someone gives me a prophetic word, should I arrange my life around it? We “do not despise prophecies,” but they are not part of the bedrock of faith either.
An aside: There are also some teachings from “inner healing,” which include a series of buzz words like: “soul ties,” “generational sin,” and “inner vows.” These ideas, in my view, have only been harmful to the church and dredged up past guilt in exactly the way that a minister shouldn’t. Counseling can help Christians to see how their past problems affect them now, but I don’t particularly believe that we need to “renounce” our parents’ mistakes or past actions in order to receive either “inner” healing or physical healing. We cast down imaginations that exalt themselves against Christ by meditating on and obeying God’s Word, not by renouncing ties or vows in our primeval past.
Quotes: “Beneath the pain of delayed answers is the promise of God, which does not diminish through our suffering.” (p. 110)
“Not every promise is unconditional. Some promises must be carried tenaciously if we are to see their fulfillment.” (p. 68)
The book addresses how grief and disappointment can make it difficult to draw near to God. “Pulling away from God only increases our pain and deepens our disappointment.” (p. 36) “All of us face a crossroads when confronted with pain. We often respond one of two ways: we shut down, or we open up.” (p. 96)
“Miracles and the fulfillment of promises in and of themselves do not settle our faith issues. Our assurance must come from who Jesus is, and who we are in him.” (p. 56)
“For five years or so my prayer life was basically three words: ‘I love You.’ I don’t understand you, but I love you. Over and over I gave him my love in the darkest place of my life.” (Bob Sorge, qtd. on p. 67)
“My soul refuses to live in the badlands of abandoned promises. I am resolved to do whatever I must to keep his promise close to my heart.” (p. 69)
Related: The Fire of Delayed Answers (Bob Sorge).
I like that quote, “My soul refuses to live in the badlands of abandoned promises.” I think that if we seek after God with all our hearts and read His Word for understanding, He will show us what, if anything, has been blocking a certain promise from coming to pass. As Paul wrote, “Let the prophets speak two or three, and let the other judge.” (I Corinthians 14:29-31) When it comes to prophetic words and other spiritual gifts, I think we should be willing to examine them, take what is good, and keep seeking after wisdom, trusting God to supply what we lack in the way of knowledge and insight. Those who step out in faith, believing God’s promises, are bound to make mistakes, just like Peter when he stepped out of the boat to walk to Jesus. All the other disciples stayed in the boat, playing it safe, but he took a risk that we have all been able to learn from. I agree that we need to be careful not to use words such as “generational sin” or “inner vows” to dredge up past guilt. The idea is to move forward, like Peter, eyes focused on Christ.
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Amen. That was my favorite quote as well. I like what you shared here.
Thanks for commenting. Always glad to meet a kindred spirit.