Tag Archives: American missionaries

Review: Apostle to Islam

Rating: ★★★★★

Author: J. Christy Wilson (Sr.) (1891-1973) was an influential missionary in Persia. He published Apostle to Islam in 1952, the year after Samuel M. Zwemer died. (His son, J. Christy Wilson, Jr., (1921-1999), was a pioneer missionary in Afghanistan, and was also nothing to sneeze at.)

Samuel M. Zwemer (the subject of this biography) was a pioneer missionary among Arabs along the Persian Gulf. His later career was spent writing, teaching and mobilizing for missions among Muslims while he was based in Egypt for many years, and later at Princeton Theological Seminary.

Overview:

This is probably the most comprehensive biography involving Christian work in the Muslim world. It is engaging, multi-faceted, well-researched, and well-written.

Like Ion Kieth-Falconer and others, Zwemer’s life must be divided into several streams:

  • His academic career, which included a chair at Princeton Seminary in his later life.
  • His literary career, which spans 48 volumes—one writer quips that, like Luther, he “threw his inkpot at the devil”.
  • His pioneer work—Zwemer was one of the earlier student volunteers, and he held a position of influence in the movement—with Lansing and Cantine, he also founded the Arabian Mission, which was remarkable for its ambition and sacrifice.
  • His publishing work—Zwemer was the editor of The Moslem World Quarterly from 1911 to 1947.
  • His mobilization work, which, according to Ruth Tucker, was his most important contribution. Year after year, his annual schedule involved platforms and pulpits in three languages in America, India, South Africa, Indonesia, China, Persia, etc.

With so much travel and so many contributions, Wilson mainly focuses on his work; there is not much “table talk” or personal touch. This book is too big-picture for that. The biography itself reads as an account of the revival of interest in evangelical missions to Muslim-majority people groups, and for that reason it is indispensable.

Meat:

One of the high points for me was reading about Lucknow 1911 for the first time—a watershed moment in missions history, in which modern missions to Muslims became focused, intentional and organized.

Zwemer seems to have been steadfast, if a little grave; and orthodox, if a bit staunch. His life work is remarkable and unparalleled, and this is one of the best books it has been my high privilege to bring back into publication.

Bones:

Something that will disappoint some readers, as Ruth Tucker points out in From Jerusalem to Irian Jaya, is that Zwemer had very few converts in his lifetime. He was an eagle in theology; a seer in writing; a “steam-engine” in mobilization, as his close colleague testified; but he himself did not win many people to Christ in the Arab world. For that reason, some reviewers take this book to be uninspiring; I felt—quite the opposite—that his mobilization work undoubtedly has resulted in innumerable converts through the next generation, and from this I took great encouragement as a missionary in an all-but-forgotten field.

Some personal takeaways from Zwemer’s life as a whole: I take a spur and a warning both from this biography. First, mobilization, writing, and conference work are critical elements of our global task. They must not be neglected. Second, the most important work in ministry will always be not publishing, but people—one at a time—and loving your neighbor is harder and more glorious than a mile-long trail of print. This is exactly why mobilization was Zwemer’s greatest contribution; because that is where he was relationally invested.

 

Review: Shadow of the Almighty

Rating:

Who: Elisabeth Elliot first became famous as the wife of Jim Elliot, missionary who was killed in Ecuador in 1956. After publishing the bestselling story of “Operation Auca” in 1957 (Through Gates of Splendor) and Jim’s story in 1958 (Shadow of the Almighty), she returned to the Huaorani with Rachel Saint to serve as a missionary until 1963, and became a respected devotional author in her own right.

Overview: Shadow of the Almighty is “the life and testimony of Jim Elliot,” one of five men who were killed in the Ecuadorian interior while trying to make contact with an unknown tribe, then known as the Aucas, now known by their endonym, Huaorani (also spelled Waodani).

Elisabeth Elliot had already shared the thrilling story of Operation Auca in her other bestselling book, Through Gates of Splendor, so this book acts as a prequel in some respects. Chronologically, this book ends where Through Gates of Splendor begins.

Meat: Shadow of the Almighty is essentially a journal of missionary consecration. That is the one secret of its impact. Numerous people first encountered the truth of the missionary call through Elliot’s books. The Elliots may come off to some people as traditional or perhaps stodgy, but no one can doubt this: their story has become a living link between the crucifixion and the Great Commission.

Almost the entire narrative happens in the United States, which emphasizes Elisabeth Elliot’s firm stance on missionary preparation. The story weaves together Jim’s early life, his consecration to ministry, his college days, and rather distanced courtship with Elisabeth. Only in the last few chapters is he on the mission field.

The Elliots’ strong roots in the Holiness movement give them a very countercultural stance, which must increase the notoriety of their books. Shadow of the Almighty‘s popularity has now continued unabated for more than half a century. At the time of this review, Elisabeth Elliot has three books in Amazon’s top 50 books on “Christian Missions & Missionary Work,” which is more than any other author.

Although this book, like many others, could stand to be salted with the grace of tolerating other viewpoints, the Elliots’ no-nonsense speaking style is tempered by plenty of humorous stories and interesting anecdotes both in America and in Ecuador.

Bones: Jim Elliot’s journals, which make up a large percentage of the book, are often a very private space in which he vents his disappointments and criticisms about himself and about the church. At some points, I felt that Elisabeth could have spared us so much detail, or at least so many criticisms of the modern church, which fall short of providing for her a better way.

One case in point is the story of their courtship and marriage, which was very protracted. Elisabeth has made much of their story not only in this book but in several others (Passion and Purity, Quest for Love). She shares Jim’s very negative opinions on marriage ceremonies as a cultural institution, an opinion likely stemming from their background in the Brethren, a nonconformist group with tame anti-establishment leanings. Jim was also flabbergasted when a colleague decided to marry ahead of joining the mission field—not sharing his joy or surprised merely, but actively disappointed. Elisabeth and Jim seemed to see Christian marriage first and foremost as a hindrance to missions, and have presented it that way to many young people.

Quotes:

“Missionaries are very human folks, just doing what they are asked. Simply a bunch of nobodies trying to exalt Somebody.” (p. 46)

“He is no fool who gives what he cannot keep to gain what he cannot lose.” (p. 108)

“The command is plain: you go into the whole world and announce the good news. It cannot be dispensationalized, typicalized, rationalized. It stands a clear command, possible of realization because of the Commander’s following promise. . . . Rest in this—it is His business to lead, command, impel, send, call, or whatever you want to call it. It is your business to obey, follow, move, respond, or what have you.” (p. 150)

“In my own experience, I have found that the most extravagant dreams of boyhood have not surpassed the great experience of being in the Will of God, and I believe that nothing could be better. . . . That is not to say that I do not want other things, and other ways of living, and other places to see, but in my right mind I know that my hopes and plans for myself could not be any better than He has arranged and fulfilled them.”

New Edition on the Karen Revival!

In 1981, Don Richardson’s book Eternity in Their Hearts put into a systematic form the theology of missions that he had earlier expressed in his biography, The Peace Child (1974). Both books were considered revolutionary in the study of missions. But a major contributing factor in Richardson’s work is the story of missions in present-day Myanmar (previously the Kingdom of Burma)—and especially the story of the Judsons, the Boardmans, and the Wades among the Karen peoples of Burma.

The story of the Karen revival is detailed in a few obscure books of the mid-19th century, and Mrs. Macleod Wylie’s The Gospel in Burma is probably the most famous of those.  Wylie details how the Karen peoples—now seven million people speaking 13 different languages—had believed that a man would come from far away to bring them the truth about an ancient book that they had lost. They already had traditional concepts of the Creation and the Fall of Man.

This book deals mainly with primary sources like letters and journals, giving firsthand accounts of work among the Karen, the Burmese, the Mon people (then known as Talaings), and other people groups in the Kingdom of Burma.

Interestingly, a chapter is devoted to Arracan (Rakhine), today famous as the violence-torn region from which hundreds of thousands of Rohingya have been displaced.

This book is the most complete overview of early missions in Burma, and will continue to hold an important place for those interested in missions in South and Southeast Asia.

The new paperback edition of The Gospel in Burma is available for $19.99, and the Kindle edition is only $5.99.

Review: The Cobra’s Den

Who: Jacob Chamberlain was the first Westerner to live in Madanapalle, India, in the state of Tamil Nadu. He translated the Bible and study helps into Telugu; preached in the vernacular language; treated thousands of medical ailments; and was a great force for bringing support to the overseas missions of the Reformed Church in America. His ministry in India stretched over thirty-seven years.

Overview: The Cobra’s Den is a compilation of writings about various aspects of missionary life. It is a fast read with short chapters and mostly simple language. Most of the chapters, like “Those Torn-Up Gospels,” pertain directly to pioneer missions among the unreached. Others, like “How I Keep My Study Cool,” deal more with the eccentricities of Chamberlain’s life in India. The overall thrust of the book shows that India was in a time a great religious transformation, in which the old Hinduism, with its superstitions and pilgrimages, was largely being cast off.

Meat: Chamberlain, along with his many native teachers and preachers, preached the Gospel of Jesus Christ in over a thousand villages in southern India, mostly in Tamil Nadu. He faced many dangers from men and beasts, and also persisted in literary work for decades. His stories are exemplary and encouraging.

This book has plenty of interesting insights about missionary life, pioneer preaching, and a lot to say about missionary finances from the perspective of someone living in an undeveloped economy.

Bones: Chamberlain can be somewhat sensational in his depictions. (The title itself, of course, is meant to draw attention!)  The financial appeals are a little strange to read, since they are directed at a 19th-century audience. Nonetheless, his life of pioneer work was nothing to sneeze at.

Quotes:

“At two o’clock we were to go to the weekly bazaar to preach to the people who came together from fifty villages to buy and sell. Before that hour, however, I was on my bed with a severe pull of my arch enemy, the jungle fever, and could not rise. My assistants went without me. About sunset they returned, finding me on my cot, with the fever still burning, and said, “O sir, we have had such an interesting time. We had a succession of large and interested audiences, and at the close two men came up and asked earnestly, ‘Are you the Doctor Padre’s people? And Is he here? He promised to come and see us, but has never come. We want him to come, for we are all of us ready to give up our idols and join his religion.” (“The Surgeon’s Knife Dethrones a Hindu Idol.”)

Related: The author of The Cobra’s Den also wrote In the Tiger Jungle, a similar book of missionary stories.